Today's gospel reading is Matthew 9:1-8, the account of Jesus healing the paralytic. (If you are like me, when you hear this it is hard not to picture how The Chosen rendered this scene. That's helpful, because it is almost word-for-word, with imaginative context added.)
What strikes me in the text is, first, three points of action. It says, "Jesus saw their faith." Their faith was expressed in pressing in to make a way to get the man to Jesus. Matthew's gospel actually omits the detail that they let him down through the roof; Mark and Luke pick this up. Then, Jesus commands an action: "Rise, pick up your stretcher, and go home." His healing entails the man doing something, not just feeling it in his heart or embracing a new attitude. Jesus is more concrete than that. Then the last point of action was the crowd's response: "[T]hey were struck with awe and glorified God who had given such authority to men." They saw Jesus' action, and it landed like a seed of transformation in their souls. Some of them may have walked away from witnessing this without ever deciding to follow Jesus or believe in Him. But for others, it may have been a turning point that changed how they lived from then on. We readers, with them, are left with that grappling.
Another point. Jesus speaks boldly in a way that reveals His divinity to the crowd, but He isn't provoking the observing crowd or goading them on. He speaks that way because He is in an intimate exchange with the paralyzed man. Someone, recognizing his utter need, has come to Jesus. That's when Jesus acts in power. It's for the human need of the vulnerable. Jesus says to him, "Courage, child, your sins are forgiven."
And what kind of response does this evoke from the scribes? (Luke throws in the Pharisees.) Accusations of blasphemy. Their thoughts were not on salvation. Their hearts did not quiver at the prospect of forgiveness and reconciliation with God. They were judging Jesus by comparing what He did to themselves, as if He were just a man. Self rules, for them. And the text says Jesus knows this and calls out their "evil thoughts." Why are your hearts not fixed on God? Why are they stuck on yourselves? That's the definition of evil, here.
And so the work of healing that Jesus does has two different effects. It is a work of salvation for the paralytic, which evokes praise and awe from those who witness and accept Jesus' testimony that this miracle confirms His authority -- from God -- to forgive sins, even though theologically this is a big pill to swallow at the time. It is a work of consternation for those stuck on themselves. It calls to everyone to make a decision about which camp you are in. Do I brush off Jesus' power, not out of a desire to reject God, but maybe because I lack the faith to believe His power could do anything in my life? Brushing it off is brushing it off, regardless. Do I feel the awe and cultivate that awe, and start thinking about bringing all the stretchers and paralytics I know (and am) to the Lord in faith?
"Naruhodo" (なるほど) translated from Japanese means roughly "oh! now I get it." I write, therefore I understand. This blog is one avenue by which I ferret out the meaning of life, the universe, and everything....
Thursday, July 02, 2026
Thoughts from Today's Gospel: Jesus Heals the Paralytic
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