Pentecost Retreat

So, this last weekend, Pentecost weekend, I was on retreat at Little Portion Hermitage and Monastery in Arkansas, the home of the Brothers and Sisters of Charity, the community founded by John Michael Talbot. I'm writing now to try to process that experience.

In the past, retreats or conference weekends were the types of experiences where I would arrive with great, vulnerable-feeling anticipation, which would be met with equally explosive emotional catharsis and maybe either spiritual breakthrough, or at least enough of a feeling of a new freedom, that I could come home and say, "This is what happened...."

This time was different. Probably the last several retreats I've been on have been not like I described above, and that might be a factor of both the retreat and a change in me. But this time was not only different from my earlier experiences, but different from recent stuff too.

Speaking of the old days, this was actually my fourth trip to Arkansas. The first two times were to other retreats at their old retreat center. Well, the first one was actually cancelled, but I went anyway and spent time on my own, because I felt such an intense need to go there. It was on St. John of the Cross, actually (hah!) and was called The Lover and the Beloved. When I arrived, there was a young priest or seminarian who gave me his copy of the book that he had brought to the non-retreat. So, I read the book there. Now, I was not Catholic yet, but I believe I was at that point decided that I would become one. I remember the point in reading the book where I was brought back to my college library and reading the Carmelite mystics, and saying to the Lord, "If there's anyone left on the face of the earth who knows you like this, those are the people I want to be with."

The second retreat was with John and Paula Sanford, on inner healing, and my third trip was to the location I was at for this retreat, while I discerned joining the community. That last time was October of 1993, and I did not recognize anything this time, between it being so long ago, and their buildings burning down in 2008.

So, this retreat was called "Exploring the Gifts of the Holy Spirit." The information presented was not what I'd call new to me. It was a very small group; under 20 retreatants. In theory, the bulk of Saturday was in silence, but in reality not much of that happened. Yeah, that's ok. Being in their gardens and just drinking in the views -- not something I'm necesarily known for -- was very restful. I embraced my inner Franciscan. Right upon entering the dining room (after my GPS sent me on a wild goose chase, and my cortisol levels were boosted), I met another woman from Ohio, and that was pretty much the only social interaction step I needed for the weekend. We sat by each other in all the session and meals and chatted a bit. In such a small group, we were able to get to know each other a bit just from the interactions. 

But what impacted me the most? I think for one it was meeting the anxiety level in me, the froth, the kind of addictive behavior that emerged in a land without data access (honestly, after that was hard, it was quickly very nice). I realized I had been trying to fill myself with work, with social media "connections." But seeing it, I was able to be dissatisfied, turn from it, and seek God. Peacefully.

The other thing that impacted me was just looking into John Michael's face, figuratively speaking. I found in him an authentic and dedicated seeker after God. I found in him the imprint of long obedience, of conformity to Christ, a witness to living in faith, a witness to what happens when one seeks truth and surrenders to love. He was careful with his words, but I got to hear not the part where he is still working at saying the right thing, but the evidence that the Lord has taught him through long experience. He was the most welcoming and open-hearted to non-Catholic Christians of any Catholic, I believe, that I've met. He also spoke truth about the identity of the Catholic Church more firmly than any Catholic I've met. He simply lives in Christ, in Scripture, in the Church. He does not live in politics, in factions, in trends. I know he has said that among Catholics, he is considered too progressive for the conservatives to stomach, and too conservative for the progressives to stomach. I think it reveals how we all want to make gods after our own likeness.

But it really isn't so much about him. It is really about what Christ does in a soul surrendered to Him. 

One point of discussion that impacted me was that of speaking in tongues. I received tongues when I was 19, when I was still Lutheran. I came to associate tongues and charismatic gifts with the non-denominational fellowship I joined and spent five years in. Then part of me felt some disassociation with all of that when I became a Catholic, and part of me never had a good theological grasp of what was happenning with this gift. So to a large extent, I ceased to use it. 

John Michael's comments on this gift, in part, emphasized how it involves our spirits praying and bypassing our rational minds. Our spirits can use this gift to praise God when our minds "can't even." And then he talked about how when we pray in faith, we actually speak into existence those things that we are agreeing with God about. I know that I have found this to happen, that when I am praying in tongues, my spirit then knows what to pray for with my mind. As he put it, the veil between heaven and earth is made very thin when we use this gift. 

Now, if you look at how many words I feel the need to churn out just to finally write about an impact, you see that my rational mind has a lot to say. And I realize I tend to get very elaborate thought trains which sometimes take me off in directions and tangle me. Bypassing my rational mind and seeking instead to agree with the mind of God and speak forth his praise by faith is a prescription I need right now.

I have arrived home with a lively sense of God's presence with me. I see clearly how much we need love, hope. I see more clearly how we have an enemy that wants to rob us. I see how walking by faith is our way of living in union with God. Where there is faith, love and hope grow, too. 

He made one comment about St. Padre Pio and the "Three Days of Darkness." I've had this flavor of thought before, as well. He believes that this is an accurate prophecy, and that we are currently in the Three Days. The beeswax candles without which we won't see? Pure faith. From there, one can extrapolate what it means about "going outside" and "looking out the windows," and the many other things that are mentioned.